We made it— 300 episodes of This Is Woman’s Work ! And we’re marking this milestone by giving you something that could seriously change the game in your business or career: the skill of pitching yourself effectively. Whether you’re dreaming of being a podcast guest, landing a speaking gig, signing a client, or just asking for what you want with confidence—you’re already pitching yourself, every day. But are you doing it well? In this milestone episode, Nicole breaks down exactly how to pitch yourself to be a podcast guest … and actually hear “yes.” With hundreds of pitches landing in her inbox each month, she shares what makes a guest stand out (or get deleted), the biggest mistakes people make, and why podcast guesting is still one of the most powerful ways to grow your reach, authority, and influence. In This Episode, We Cover: ✅ Why we all need to pitch ourselves—and how to do it without feeling gross ✅ The step-by-step process for landing guest spots on podcasts (and more) ✅ A breakdown of the 3 podcast levels: Practice, Peer, and A-List—and how to approach each ✅ The must-haves of a successful podcast pitch (including real examples) ✅ How to craft a pitch that gets read, gets remembered, and gets results Whether you’re new to pitching or want to level up your game, this episode gives you the exact strategy Nicole and her team use to land guest spots on dozens of podcasts every year. Because your voice deserves to be heard. And the world needs what only you can bring. 🎁 Get the FREE Podcast Pitch Checklist + Additional Information on your Practice Group, Peer Group, and A-List Group Strategies: https://nicolekalil.com/podcast 📥 Download The Podcast Pitch Checklist Here Related Podcast Episodes: Shameless and Strategic: How to Brag About Yourself with Tiffany Houser | 298 How To Write & Publish A Book with Michelle Savage | 279 How To Land Your TED Talk and Skyrocket Your Personal Brand with Ashley Stahl | 250 Share the Love: If you found this episode insightful, please share it with a friend, tag us on social media, and leave a review on your favorite podcast platform! 🔗 Subscribe & Review: Apple Podcasts | Spotify | Amazon Music…
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محتوای ارائه شده توسط James Reed. تمام محتوای پادکست شامل قسمت‌ها، گرافیک‌ها و توضیحات پادکست مستقیماً توسط James Reed یا شریک پلتفرم پادکست آن‌ها آپلود و ارائه می‌شوند. اگر فکر می‌کنید شخصی بدون اجازه شما از اثر دارای حق نسخه‌برداری شما استفاده می‌کند، می‌توانید روندی که در اینجا شرح داده شده است را دنبال کنید.https://fa.player.fm/legal
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Third Sunday Of Advent- “Joy”
Manage episode 457103557 series 3275333
محتوای ارائه شده توسط James Reed. تمام محتوای پادکست شامل قسمت‌ها، گرافیک‌ها و توضیحات پادکست مستقیماً توسط James Reed یا شریک پلتفرم پادکست آن‌ها آپلود و ارائه می‌شوند. اگر فکر می‌کنید شخصی بدون اجازه شما از اثر دارای حق نسخه‌برداری شما استفاده می‌کند، می‌توانید روندی که در اینجا شرح داده شده است را دنبال کنید.https://fa.player.fm/legal
Some of you may remember the classic A Charlie Brown Christmas. There’s a scene where an exasperated Charlie Brown yells, “Isn’t there anyone who knows what Christmas is all about?” I have to admit I’ve felt that way before. Amid the commercialism, materialism and the general confusion of the holiday, we probably all want to understand what happened to make Christmas the largest season in retail. During my short time as a manager at Walmart, I was truly amazed at what happened in our stores around Christmas. Multiple millions of dollars in retail moved through the stores I was in. People going into debt, for gifts that others don’t really want or need, in some cases attempting to impress those who don’t care, and buying things that will be out of the style trends next year. We seek to understand, just like Charlie Brown. “Isn’t there anyone who knows what Christmas is all about?”
129 قسمت
اشتراک گذاریManage episode 457103557 series 3275333
محتوای ارائه شده توسط James Reed. تمام محتوای پادکست شامل قسمت‌ها، گرافیک‌ها و توضیحات پادکست مستقیماً توسط James Reed یا شریک پلتفرم پادکست آن‌ها آپلود و ارائه می‌شوند. اگر فکر می‌کنید شخصی بدون اجازه شما از اثر دارای حق نسخه‌برداری شما استفاده می‌کند، می‌توانید روندی که در اینجا شرح داده شده است را دنبال کنید.https://fa.player.fm/legal
Some of you may remember the classic A Charlie Brown Christmas. There’s a scene where an exasperated Charlie Brown yells, “Isn’t there anyone who knows what Christmas is all about?” I have to admit I’ve felt that way before. Amid the commercialism, materialism and the general confusion of the holiday, we probably all want to understand what happened to make Christmas the largest season in retail. During my short time as a manager at Walmart, I was truly amazed at what happened in our stores around Christmas. Multiple millions of dollars in retail moved through the stores I was in. People going into debt, for gifts that others don’t really want or need, in some cases attempting to impress those who don’t care, and buying things that will be out of the style trends next year. We seek to understand, just like Charlie Brown. “Isn’t there anyone who knows what Christmas is all about?”
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J
James Reed's FORGE
To understand what happened on what we call "Palm Sunday", we must understand history, prophecy, and context.
Picking it up from last week, let’s imagine what it must have been like. The Bible gives us a picture of Noah and his family standing there in this new, and I believe replenished world inthe sunlight. Take the time to think about what it must have been like, and allow the Word of God to impress your imagination. It represented a new beginning, with Noah as the human centerpiece. Last week we noticed that the first thing he did was build an altar to the Lord and sacrifice burnt offerings. We talked aboutthe turning aside of God’s wrath—propitiation. Remember also the comment I made about true worship happens when we recognize our total dependence upon God. I would add today that Noah was publicly and completely giving his life to God. We talked about the aroma of Noah’s offering pleasing God meaning that God accepted the worship. We talked about God’s covenant, blessing, and grace, and we found the sacredness of human life spelled out and affirmed by God’s Word.Lastly, we talked about the sign of the covenant: a shimmering rainbow, “my bow” as God literally termed it. So... we're moving on...…
This one arrives late, but I had a lot going on over the last 2 weeks. How do you view covenant, blessing, and grace? What does propitiation mean? Why did Noah make a sacrifice when he got off the ark? How did Noah know what a clean or an unclean animal was? Answers to these questions and more await...…
We continue to explore the life and times of Noah. During this study, we will see incredible judgment, but we will also see incredible grace. Remember Christ is our only perfect Savior!
We come now to a part of Genesis which is the most debated subject in the entire Book of Genesis. It is more debated that the creation story itself. I honestly did not want to cover this, and in the interest of keeping us moving at a good pace through Genesis, I thought I would have a good excuse to either pick another subject entirely or just skip it and move on. However, one of the things which happensas we go through the Bible in my particular preaching method, is I do not get to choose the topics. The topics come from the Bible itself as we go through it.…
Did people really live over 800 years? Where did Cain get his wife? What's in a name? Can we really trust Genesis? Hasn't science already shown us that there's no possible way Genesis can be true? What's any of this got to do with the gospel of Jesus Christ?
RC states of our text for today, “The prophesied hostility between the offspring of the serpent and the offspring of the woman (cf. 3:15) takes shape immediately in the hostility of ungodly Cain against godly Abel (vv. 1–16), and in the contrast of Cain’sungodly offspring (which we will see later) versus the godly line of Seth (4:17–5:32). There is a horrendous escalation of sin from Cain to Lamech. 4:1–16 The focus is on Cain, the archetype of Satan’s followers. Cain displays his kinship with the devil by his hostility against God and his murder of a good man (v. 8; Matt. 23:35; Heb. 11:4), together with his lies (v. 9; John 8:44; 1 John 3:12).” [1] [1] R. C. Sproul, ed., The Reformation Study Bible: English Standard Version (Orlando, FL;Lake Mary, FL: Ligonier Ministries, 2005), 15.…
We continue on from where we left Adam and Eve in the Garden of Eden. I did not bring this out last week, but in 2:15 Adam was given a job to do. He was not to be idle doingnothing. His was a labor of keeping and tending the garden. Now, exactly what that looked like we are not told, but whatever it was- it was rewarding. It did not entail hard labor, the sweat of Adam’s brow, and the production of thorns and thistles as a reward. This work was done in obedience to God’s command. We see here a works based covenant with God. What happens here in chapter 3 is a test of fidelityto mankind’s King. Obedience is rewarded with a life in harmony with God. Disobedience will bring death.…
Today, we will begin our study through the Book of Genesis. I love the Book of Genesis for a number of reasons which I’m sure will come out as we move through it. For the longest time, my approach to the Book of Genesis was defensive. I felt as though I had to be ready to give an explanation for everything Darwinian evolutionary and atheistic thought could throw at me. I have talked with many skeptics, agnostics, and atheists during my life, and I have learned through talking with them—a true skeptic will never be convinced of anything, and they are without question some of the most arrogant, lonely, and miserable people I have ever met. Skeptics are selectively skeptic—only when they come across something that they don’t like are they skeptical. Their issue is not one of logic; their problem is one of a deaf and blind spirit which refuses to see and hear because they are spiritually dead. Romans 1:22–25 Professing to be wise, they became fools, and changed the glory of the incorruptible God into an image made like corruptible man—and birds and four-footed animals and creeping things. Therefore God also gave them up to uncleanness, in the lusts of their hearts, to dishonor their bodies among themselves, who exchanged the truth of God for the lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. Those verses in Romans truly apply to Darwinian Evolution. While I’m prepared to give a defense and point out the utter foolishness of evolution, I want to encourage you, as God’s people, that’s not the reason to study Genesis. We need to study Genesis, because within this great book, we will find the gospel. Genesis is the Book of Beginnings. We find a lot of first things happening in this great book. We find the beginning of man, the first family, and someone named Seth who is the many times great grandfather of Jesus. We find the first sin, first murder, the first polygamy, and the first false worship. And, on the pages of Genesis, we will find God’s plan of redemption. I will not be taking the usual approach where we read every single verse. Genesis is 50 chapters long, and it covers the first 2,000 years of history. I don’t want to be in this book for the next several years, so we are going to take a rather accelerated approach. However, if you ever have any questions about anything at all, just ask me, and I will be glad to talk with you about it.…
In Chapter 4 we have the wedding of Boaz and Ruth. If we were looking for a case illustrating the law of God as given in Dt. 25:5, there is no better example. But there’s a lot more going on here than a study in case law. The Gospel of Jesus Christ is here in pictures, shadows, and symbols. And, as I’ve brought out since the first chapter, a descendant of this marriage will be David the King, and a descendant of David is the Son of David—the Savior, Jesus Christ. Remember when we covered the Book of Mark, how we learned that “Son of David” was one of the titles for the Messiah. The Son of David is the Bridegroom of His Church. His chosen Bride is the Church where both Gentile and Jew unite to worship the one true and living God. In this last chapter we will see how there was another in line to be Ruth’s husband, but Boaz legally bested him. We will see this marriage of Boaz and Ruth solemnized with the blessings of the neighbors. And, finally we will see the offspring of this marriage—Obed, the grandfather of David. Matthew Henery (Theologian, Wales, 1662-1714) speculated that the Holy Spirit directed King David to ensure that this Book of Ruth was inserted into the sacred canon of Scripture. King David may have wanted the world to know about his great-grandmother, her virtues, the fact that God saved a Gentile, and the providence of God. Be that as it may, the Holy Spirit is the one to place this Book right where it is for the edification of the Body of Christ—the Church, and He put it here because it is the inspired Word of God—not a work of fiction as even some biblical scholars claim.…
J
James Reed's FORGE
At this point in our narrative, we are moving toward a major resolution for Ruth and Naomi. We are moving from despair to hope. We are going to see the power of faithfulness, courage, and hope. We’re going to see that even in the face of uncertainty, God’s loving-kindness, His steadfast love—what is called “hesed” in Hebrew will conquer all the things these ladies are facing and Ruth’s needs will be met. May God bless the reading, preaching, and the hearing of the Word.…
Up to this point in the Book of Ruth, we have seen the loving and excellent character of two women—Naomi and Ruth. Although others have been mentioned, these two women are the only real actors up to this point. But now, in chapter 2 we will be introduced to the kinsman, Boaz. He’s the first male who’s not sick, dying, or disobedient to God we find in the story. Chapter 2 shows us Ruth’s faithfulness and love for the covenant people of God. We will also see her rewarded even in the midst of uncertainty and suffering. Boaz will be the one through whom this wonderful deliverance will come. As we look at chapter 2, remember all the circumstances from Chapter 1 that our God used in order to have Ruth grafted into the line of Christ and taken in among Jesus’ ancestors. Ruth coming into the covenant community is a figure of the Gentiles coming into the Church.…
Ruth has been called the most beautiful piece of literature in the not only the Bible, but the entire world. This book is about the providence of God and His covenant community. Providence is God’s care, preparation in advance, and His guardianship over you. Ruth is about the kindness of God’s people. BTW- We do not get to be God’s people because we are kind. We are kind because we are God’s people. This book gives us a picture of our Lord’s redeeming work. Boaz, a character we’ll get to as we look into this book, is the redeeming relative or kinsman-redeemer. This points us to Christ—our kinsman redeemer. Ruth is a picture of those who enter into new life through Christ, and we will see the clear hand of the Holy Spirit as we look at Ruth’s life. The main theme of this story is that of a redeeming relative. The most important theme in the Book of Ruth is God’s preservation and continuation of the promised Seed and the redemption of God’s people no matter the circumstances.…
No other passage shows the heart of love of the Lord seen in the Suffering Servant, the Messiah, Jesus, more than this one. And all this 700 years before Christ lived on earth. The NT quotes more from Isaiah than all the other prophets combined, with an amazing 308 references in the various NT books. For example, John quotes Isaiah in chapter 12 of his Gospel, and then he adds this commentary in verse 41, “These things Isaiah said when he saw (Jesus’) glory and spoke of Him.” As a matter of fact, when one reads verses like these, it’s almost as though Isaiah was an eyewitness to the flogging and the crucifixion—that he was there. But remember, Isaiah’s long ministry was roughly 700 years prior to that of Jesus. Seven centuries separate them. I’ve used this as an example before, but that’s like someone writing in the early 1300s about the events related to the terrorist attacks here on 9/11/01!…
Some of you may remember the classic A Charlie Brown Christmas. There’s a scene where an exasperated Charlie Brown yells, “Isn’t there anyone who knows what Christmas is all about?” I have to admit I’ve felt that way before. Amid the commercialism, materialism and the general confusion of the holiday, we probably all want to understand what happened to make Christmas the largest season in retail. During my short time as a manager at Walmart, I was truly amazed at what happened in our stores around Christmas. Multiple millions of dollars in retail moved through the stores I was in. People going into debt, for gifts that others don’t really want or need, in some cases attempting to impress those who don’t care, and buying things that will be out of the style trends next year. We seek to understand, just like Charlie Brown. “Isn’t there anyone who knows what Christmas is all about?”…
1. Are you troubled by the events, people, or circumstances in your life? 2. Are you worried about the events, people, or circumstances in your life? 3. Are you fearful because of the events, people or circumstances in your life? 4. Is your heart at peace? I’m going to suggest that if we’re honest, we are prone to being troubled, worried, and fearful. And we’re not alone. It’s common for all of us. Just look at the disciples of Jesus and consider that Jesus knew their hearts.…
Today is our first Sunday of Advent. I love this time of year for a number of reasons. Advent is a time that we set aside each year to celebrate the birth of our Lord and King! It is a time when we are to long for or strongly desire His coming. The appropriate sense of the season is one of waiting with great anticipation for the Savior who will ransom captive Israel. This is the attitude of this portion of the season. It is an attitude of hope. Some of us were raised in Christian homes, and it’s hard to remember a time where Jesus was not in our life. It’s that way for several in our church. Praise God for that. However for some of us, we didn’t have that. No matter what your upbringing may have been, try to contemplate your life before Jesus saved you. Think about life before you made a public profession of faith. Think about a life of darkness and slavery. For all of us, no matter when we came to Christ, there are sins of the past which we deeply regret. We were in bondage. We were children of wrath. There was no hope for us. There is a list of sins given in 1 Corinthians 6, but there’s a great verse—verse 11 which states of those sins “such were some of you.” Now, think about the certainty that our salvation is secure. Think about our everlasting covenant from our everlasting God who does not break His promises. Indeed we hope in the promise of Christ!…
This is the final installment of our verse by verse study through Mark's Gospel. We will look at the resurrection of Jesus, His ascension into heaven, and the Great Commission.
In keeping with the theme of covenant, we are going to see today what I’m calling the covenant ratified through the death and burial of Jesus. In his book, The Roman Empire Colin Wells states, “The Romans had a highly developed and theatrical sense of the public ceremonial.” They loved the triumphal parade. You could say, “Everyone loves a parade.” What is happening here with Jesus is a mock triumph. Instead of a parade with the victorious king or general leading the line, the soldiers are marching Jesus to His crucifixion. There were 2 purposes for such a horrible execution. First, as we’ve already seen, the crucifixion meant to prolong the pain, and force the victim to linger on the cross possibly for days until they slowly died from asphyxiation brought on by muscle fatigue. Second, the public exposure served as a warning and a deterrent. The victim would be marched through the streets with a placard announcing the crime, and the cross would be placed near a well-traveled road, so that a passers-by would see. According to the historian Josephus, when Jerusalem was besieged, anyone caught outside the wall attempting to forage for food were crucified next to the wall of the city. The Roman general Titus, “hoped that the spectacle might perhaps induce the Jews to surrender, for fear that continued resistance might involve them in a similar fate. The soldiers out of rage and hatred amused themselves by nailing their prisoners in different postures; and so great was their number, that space could not be found for the crosses nor crosses for the bodies.”…
We are continuing on with the theme of the acknowledged covenant as the arrest and trial of Jesus comes to an end. Lord willing, next week up to the first week of Advent, we will see the covenant ratified through Christ’s death and burial, and we will see it vindicated in His resurrection. That will get us through Mark 16:1-8, and we will finish with Christ’s victory as we consider verses 9-20. We have seen the acknowledgment of Jesus by the counsel of Jews, and now we are going to see the acknowledgment by Pilate. Based on their trumped-up charges, they now seek Rome’s involvement.…
Last week I gave us part 1 of what I’m calling “The Covenant Acknowledged.” What I mean by this is that the enemies of Christ have gathered around Him now to basically ask Him how He pleads to the charges they are bringing against Him, and in so doing they are in a way, acknowledging His teachings, miracles, and all other activities. One of the things which I have emphasized is that Christians are covenant people. The Church is a covenant body. When we become Christians, we enter into this sacred covenant with God through Christ. When we become confessional members of a church, we are saying that we believe in what this church stands for, and we enter into covenant with each other. Covenant is what we actively do, and it is actively who we are. So, please keep this in mind as we continue to examine what our Lord goes through here.…
Last week I made many references to this particular Passover feast as the last supper, or the final Passover feast. Obviously, the Jews still celebrate Passover even to this day. I used those terms in spite of these continuing feasts because it was all fulfilled in Christ. These OT practices are finally fulfilled once and for all in Jesus. So, there are those, even among Christians who like to continue having Passover meals or Seder meals, and I suppose it’s good for educational purposes, but as far as casting that forward looking prophetic purpose Jesus is the final Passover Lamb. I will be starting off by finishing up what I had from last week, and then we will move on to the main point for today—the announcement of the covenant. Remember from last week verses 29-31, Peter’s words to Jesus, “Even if all are made to stumble, yet I will not be .” Jesus said to him, “Assuredly, I say to you that today, even this night, before the rooster crows twice, you will deny Me three times.” But he spoke more vehemently, “If I have to die with You, I will not deny You!” And they all said likewise. Interestingly, that our Gospel of Mark is Peter’s account of the gospel to John Mark, and he is sure to tell John Mark that he swore he would not betray His Lord. But notice also that all the others said the same thing. In the midst of Jesus’ prophecy of His betrayal and the disciples’ desertion, we have this institution of the Lord’s Supper.…
We continue to learn about the creation of the Kingdom as seen in 5 parts, and examined through the concept of covenant.
Today is a special episode from the Book of Luke. We will be back to Mark, Lord willing, next week. There are religions out there, some of them even masquerading as some form of Christianity, which teach people in one form or another to work for salvation. They have a theology which requires certain things to achieve salvation. This kind of false teaching, at its core, does not see salvation as a free gift. What does the Bible say about such things?…
Today we begin our journey through the last 3 chapters of Mark’s Gospel. In chapters 14-16, we are going to see the creation of the Kingdom.
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James Reed's FORGE
Today we will take a break from the Gospel of Mark and look at the Parable of the Prodigal Son. May this be a blessing to you. Don't forget to share this podcast with others.
Something that we often miss in our culture today is the use of poetic, figurative, and judgment language in the Hebrew language. When we read of the sun being darkened, the moon not giving its light, stars falling from the sky, floods, fire, and smoke—these are very standard prophetic imagery for political and social collapse. It does not mean now, nor did it mean in the OT when the prophets said these things that physical stars were going to fall out of the sky. It did not mean that the moon was not going to physically go dark forever. In fact, we absolutely know that these things did not happen. It is an absolute fact that Hebrew people understood the figurative way of a prophet saying things were about to get bad. Because we are well-educated Americans, living in the West, when we read, “sun, moon, and stars,” our mind goes to the actual physical heavenly bodies. It’s understandable. But the very first rule of proper Bible interpretation is to ask the question, “How would the original audience understand what I just read?” It’s a hard question to hold yourself to. But to be consistent and honest, we have to ask that question. It is the first rule of hermeneutics. What did the disciples understand? What did the Israelites understand? The disciples, unlike you and I today, were not steeped in Western thought, they were steeped in Hebrew thought.…
Today’s sermon is a continuation from last week’s sermon where we were discussing the Olivet Discourse. We are going to continue on today, but I am speaking specifically about what is called the “abomination of desolation”.
We live in a world which seems to be in constant turmoil. In fact, it has been stated that the 20th century was the bloodiest century of known history. From 1900 to 1988 170 million men, women, and children were shot, beaten, tortured, knifed, burned, starved, frozen, crushed, or worked to death. Governments invented ways to kill people. Burning, drowning, hanging, and bombing are just a few of the ways it was done. One estimate is as high as click 203 million people now dead over the last century at the hands of governments given to wicked, godless worldviews and abuse of power. Of course we know about the constant saber rattling of governments all over the world today. There’s the ever present threat of China, the invasion at our Southern border, the war between the Jews and Hamas, the war between Russia and the Ukraine, and we just saw a little over a month ago now the assassination attempt on a presidential candidate. Then there is the crisis of the ever-weakening dollar, environmental hazards, pesticides in our food, global warming or cooling—climate change. There are many different conspiracy theories that abound on the internet and social media outlets or the social unrest simmering just below the surface click with groups like ANTIFA and BLM. The media now calls us "Christian Nationalists" if we appeal to God as the source of our rights. We rejoiced that Roe v. Wade click was finally over-turned, but what it has revealed in more states than not, is that people want to keep killing the fatherless in the womb. When I stand here as a Christian and say, “Jesus is King right now,” I can understand how many—even other believers might say, “That’s just not true! How can you possibly believe that Jesus is reigning right now? Don’t you know these are the signs of the end of days?” Today’s sermon is going to be a little bit different than my normal format. I already know that there will be at least 2 parts, and very possibly 3 parts as we look at this section of Scripture. Today, I will begin at verse 5. I am going to take each one of Jesus’ statements and give you some historical, cultural, and grammatical context. I want to present it to you because when we look at Scripture whether it is this subject or any other subject, we need to ask ourselves how the original audience would have understood what was being said or written. And, as always, I want to give you doctrinal truth so that you will be equipped to withstand false teachings.…
When we left off in Mark’s Gospel, Jesus had silenced His questioners and He had told this last one in particular that he was not far from the Kingdom of God. We brought out at that time that, “To be ‘in the kingdom’ one must do more than simply approve of Jesus’ teaching; one must submit entirely to His authority and person. We are not told what became of this last questioner. So, a question which lingers in my mind is, ‘Did he make the next step and accept Jesus as the Son of David and David’s Lord?’” [1] He had the knowledge. He had some level of agreement. Did he trust Jesus as the Son of David, yet Jesus as the Lord of David? This is what we will be considering today. [1] David E. Garland, Mark , The NIV Application Commentary (Grand Rapids, MI: Zondervan Publishing House, 1996), 477.…
Now, the elders, scribes, and Pharisees send the Sadducees and the Herodians to Jesus. Will they catch Jesus in a trick question this time?
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James Reed's FORGE
Pastor Jay Nelson was pulpit supply at Green Meadow Community Church. This is part of his series, "The Attributes of God". Here, he focuses on God's Holiness. May God bless the hearing and the reading of His holy word, the Bible.
Mark could be split into 2 parts. The first 10 chapters would be the Person of Jesus Christ; then beginning at chapter 11, the focus shifts to the Authority of Jesus’ Office. From Chapters 11-13 we begin to see not only the authority of our King Jesus, but we find Him dealing with the Kingdom of Israel in crisis. Our passage today will deal with the content of His judgment and the sentence brought upon Jerusalem. Jesus Christ the King gives His verdict in terms of a parable.…
Spiritual blindness and pride can hinder us in our walk with Christ. We can fail to see just exactly how close He is to us. And, when we fail to see His closeness it often leads to fear and unbelief. So, I want to encourage you today, take note of His nearness. Consider what He endured for you. It is very personal. And, then, as you consider these things, reach out to Him in prayer. He has utterly destroyed every barrier in the way; the veil has been ripped in two, top to bottom, and you can now come in.…
This was the message delivered at Green Meadow Community Church the day after the assassination attempt on Donald Trump.
Our King Jesus is also a Prophet and our Priest, and what we see in verse 11 is a temple inspection. We have talked about our Lord’s offices in previous episodes, and He acts here within the duties of these offices. He is King of Israel, the Prophet of God –foretelling with 100% accuracy the future events soon to take place, and the only High Priest you will ever need—in the order of Melchizedek. He is the final offeror and the final offering. In this office, the temple is under His jurisdiction.…
We have been making our way through Mark’s Gospel, and in a sense we have been journeying with our Lord to His destination—the cross. We have heard the voice of the one crying in the wilderness, “Prepare the way of the Lord!” We have been called to action, and we have seen the power of forgiveness. We learned that not only is Christ the Lord of lords and the King of kings, but that He is also the friend of sinners. We have seen that He is Lord of the Sabbath. While we take our rest in Him, we are at the same time to shine the light into the darkness. Time and again we have seen our Lord Jesus cut to the heart of any given issue with precision, wisdom, and divine knowledge. In the midst of His miracles and signs we have seen the cost of true discipleship, we’ve learned that the first is to be last and the last will be first, and we’ve learned that if we do not come with the childlike faith, there will be no entrance into His glorious Kingdom. Today, we are going to consider yet another one of His miraculous healings—the healing of blind Bartimaeus. There is a picture here of spiritual things. So, I invite you to continue this journey with me as we consider this beautiful picture set before us today.…
Jesus responds to His disciples, to Peter, James, and John specifically.
As we consider our passage today, we need to keep in mind the previous chapters we’ve covered. Remember how we’ve considered Christian service to others. Remember the things our Lord has said about the first being the last or the greatest being the least. Remember how He has emphasized the totally helpless dependency of a child as a comparison of what our dependency upon the Lord should be.…
Many thanks to Bethel Christian Reformed Church, Manhattan, MT. I was given the opportunity to preach there, 5/26/24. I hope this is encouraging to you.
The world’s attitude toward children of the Hellenistic society in the 1st century was hostile. Of course, we all know that Herod had children put to death at the Advent according to Matthew 2:16-20. Children were in a precarious position. Sometimes they were loved. Sometimes they were exploited. This all depended upon how the family thought they could best benefit. There is a fragment of a letter believed to be dated 1 BC which contains instructions from a husband to his pregnant wife. She is instructed if it’s a boy, keep it; if it’s a girl cast it out. There was no Roman law which protected children in this case. Exposing children to the elements was not outlawed in Rome until 375 AD, in large part because of the Christian Church. It was the Christians who rescued babies.…
Is someone who is divorced and remarried in a permanent state of sin with no chance of salvation?
Your salvation is free. However, did you know that Jesus requires things of His disciples?
There was too much for a single episode, so I had to make a part 2. I hope this is a blessing to all who hear it.
Jesus and His disciples are now heading south from the mount of transfiguration. Jesus has told them where they are going and what is going to happen. There is a decisiveness as Jesus is passing through Galilee for the final time. Jesus is not going to be stopping. His final destination is Jerusalem. We’ve just read that the Son of Man is being betrayed into the hands of men, and they will kill Him. After He is killed, He will rise again on the third day. As we’ve pointed out before, the disciples did not understand this; they were afraid to ask Him about it. I want us to notice today not only what Jesus says, but how He reacts to the disciples.…
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