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محتوای ارائه شده توسط Dhammagiri Forest Hermitage. تمام محتوای پادکست شامل قسمت‌ها، گرافیک‌ها و توضیحات پادکست مستقیماً توسط Dhammagiri Forest Hermitage یا شریک پلتفرم پادکست آن‌ها آپلود و ارائه می‌شوند. اگر فکر می‌کنید شخصی بدون اجازه شما از اثر دارای حق نسخه‌برداری شما استفاده می‌کند، می‌توانید روندی که در اینجا شرح داده شده است را دنبال کنید.https://fa.player.fm/legal
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The Mind Like Fire Unbound | Fire Gone Out as Simile for Nibbana in Buddhism | Ajahn Dhammasiha

31:58
 
اشتراک گذاری
 

Manage episode 436396187 series 3403187
محتوای ارائه شده توسط Dhammagiri Forest Hermitage. تمام محتوای پادکست شامل قسمت‌ها، گرافیک‌ها و توضیحات پادکست مستقیماً توسط Dhammagiri Forest Hermitage یا شریک پلتفرم پادکست آن‌ها آپلود و ارائه می‌شوند. اگر فکر می‌کنید شخصی بدون اجازه شما از اثر دارای حق نسخه‌برداری شما استفاده می‌کند، می‌توانید روندی که در اینجا شرح داده شده است را دنبال کنید.https://fa.player.fm/legal

Although Nibbāna is beyond all description and can not possibly comprehended by the thinking mind through language and concepts, the Buddha still used various similes to convey some idea to us what Nirvāṇa is all about.

In particular, many times he compared the eperience of Nibbāna to a fire gone out.

However, there's a big problem with that simile nowadays: Our current understanding how fire functions is very different from the theory of fire in ancient India. In our time, after a fire has gone out, we simply regard it as non-existant.

But that would be a serious misunderstanding regarding the experience of Nibbāna. The statement that an enlightened person after death doesn't exist anymore has been explicitely rejected by the Buddha as not applicable (of course, to state that he exists is just as inapplicable). In ancient India, fire was regarded as 'clinging' to the fuel dependent on which it burns. When the fire goes out (e.g. through exhaustion of its fuel), the fire is released and enters a non-manifest state. Indian's at the time of the Buddha would not see an extinguished fire as non-existant.

Instead, they believed an extinguished fire is simply freed from its entrapment to the fuel, and has entered a state in which it can't be defined or described. As Ajahn Geoff Thanissaro will visit Dhammagiri end of November, Ajahn Dhammasiha uses the opportunity to introduce us to an excellent essay of Ajaan Ṭhānissaro on exactly this subject:

"The Mind Like Fire unbound"

By the way, our Spotify Playlists can be found here:

⁠⁠⁠⁠⁠⁠https://open.spotify.com/user/8z4dmrysnbbnjtz9f0wzjgcre⁠⁠⁠⁠⁠

Our Podcast is also available on our own Dhammagiri Website, no need for any special app, just listen in any browser:

⁠⁠⁠⁠https://www.dhammagiri.net/podcast⁠⁠⁠⁠

More about Dhammagiri Forest Hermitage:

⁠⁠⁠⁠https://www.dhammagiri.net/news⁠⁠⁠⁠

Our Youtube Channel:

⁠⁠⁠⁠https://www.youtube.com/⁠⁠⁠⁠@dhammatalksatdhammagiri8724

Our email Newsletter:

⁠⁠⁠⁠https://www.dhammagiri.net/newsletter⁠⁠⁠⁠

.

  continue reading

387 قسمت

Artwork
iconاشتراک گذاری
 
Manage episode 436396187 series 3403187
محتوای ارائه شده توسط Dhammagiri Forest Hermitage. تمام محتوای پادکست شامل قسمت‌ها، گرافیک‌ها و توضیحات پادکست مستقیماً توسط Dhammagiri Forest Hermitage یا شریک پلتفرم پادکست آن‌ها آپلود و ارائه می‌شوند. اگر فکر می‌کنید شخصی بدون اجازه شما از اثر دارای حق نسخه‌برداری شما استفاده می‌کند، می‌توانید روندی که در اینجا شرح داده شده است را دنبال کنید.https://fa.player.fm/legal

Although Nibbāna is beyond all description and can not possibly comprehended by the thinking mind through language and concepts, the Buddha still used various similes to convey some idea to us what Nirvāṇa is all about.

In particular, many times he compared the eperience of Nibbāna to a fire gone out.

However, there's a big problem with that simile nowadays: Our current understanding how fire functions is very different from the theory of fire in ancient India. In our time, after a fire has gone out, we simply regard it as non-existant.

But that would be a serious misunderstanding regarding the experience of Nibbāna. The statement that an enlightened person after death doesn't exist anymore has been explicitely rejected by the Buddha as not applicable (of course, to state that he exists is just as inapplicable). In ancient India, fire was regarded as 'clinging' to the fuel dependent on which it burns. When the fire goes out (e.g. through exhaustion of its fuel), the fire is released and enters a non-manifest state. Indian's at the time of the Buddha would not see an extinguished fire as non-existant.

Instead, they believed an extinguished fire is simply freed from its entrapment to the fuel, and has entered a state in which it can't be defined or described. As Ajahn Geoff Thanissaro will visit Dhammagiri end of November, Ajahn Dhammasiha uses the opportunity to introduce us to an excellent essay of Ajaan Ṭhānissaro on exactly this subject:

"The Mind Like Fire unbound"

By the way, our Spotify Playlists can be found here:

⁠⁠⁠⁠⁠⁠https://open.spotify.com/user/8z4dmrysnbbnjtz9f0wzjgcre⁠⁠⁠⁠⁠

Our Podcast is also available on our own Dhammagiri Website, no need for any special app, just listen in any browser:

⁠⁠⁠⁠https://www.dhammagiri.net/podcast⁠⁠⁠⁠

More about Dhammagiri Forest Hermitage:

⁠⁠⁠⁠https://www.dhammagiri.net/news⁠⁠⁠⁠

Our Youtube Channel:

⁠⁠⁠⁠https://www.youtube.com/⁠⁠⁠⁠@dhammatalksatdhammagiri8724

Our email Newsletter:

⁠⁠⁠⁠https://www.dhammagiri.net/newsletter⁠⁠⁠⁠

.

  continue reading

387 قسمت

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