Do your eyes glaze over when looking at a long list of annual health insurance enrollment options – or maybe while you’re trying to calculate how much you owe the IRS? You might be wondering the same thing we are: Where’s the guidebook for all of this grown-up stuff? Whether opening a bank account, refinancing student loans, or purchasing car insurance (...um, can we just roll the dice without it?), we’re just as confused as you are. Enter: “Grown-Up Stuff: How to Adult” a podcast dedicated ...
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محتوای ارائه شده توسط Then & Now. تمام محتوای پادکست شامل قسمتها، گرافیکها و توضیحات پادکست مستقیماً توسط Then & Now یا شریک پلتفرم پادکست آنها آپلود و ارائه میشوند. اگر فکر میکنید شخصی بدون اجازه شما از اثر دارای حق نسخهبرداری شما استفاده میکند، میتوانید روندی که در اینجا شرح داده شده است را دنبال کنید.https://fa.player.fm/legal
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Empires of Modernity: The East India Company and the Anarchy
Manage episode 277951965 series 2685513
محتوای ارائه شده توسط Then & Now. تمام محتوای پادکست شامل قسمتها، گرافیکها و توضیحات پادکست مستقیماً توسط Then & Now یا شریک پلتفرم پادکست آنها آپلود و ارائه میشوند. اگر فکر میکنید شخصی بدون اجازه شما از اثر دارای حق نسخهبرداری شما استفاده میکند، میتوانید روندی که در اینجا شرح داده شده است را دنبال کنید.https://fa.player.fm/legal
Modernity is many things. Urbanization, industrialization, technologization. At its simplest, it’s a project of supposed improvement, science, and progress. As a project, then, modernity seeks to expand itself. If improvements can be made, they should be made.Exploration was at the heart of the modern expansionist drive that began in earnest in the 17th century. But why then? Why not before? What shifts in psychology led to this new attitude in Europe about an unexplored world?We can sometimes see shifts in the most unexpected places.In the early modern period, philosophers like Machiavelli, Thomas Hobbes, and Adam Smith, began to reinterpret morality as the pursuit of pleasure, power, and profit. In 1747 Jean-Jacques Burlham wrote that ‘Now let man reflect but ever so little on himself, he will soon perceive that everything he does is with a view of happiness’. By 1776, Adam Smith could write that “It is not from the benevolence (kindness) of the butcher, the brewer, or the baker that we expect our dinner, but from their regard to their own interest."Since, the scientific revolution it was beginning to be assumed that human nature was calculable, scientific, had simple principles, that people act in rational and predictable ways.Happiness, pleasure, utility, whatever it was, was pursued, stored up, or, to use a word that the utilitarian Jeremy Bentham invented in 1817, maximized. How did this have an effect on world history? On the mentalities and psychology of people in the West.We explore the links between modern philosophy and British Imperial, particularly through William Dalrymple’s book on the rise of the East India Company and the decline of the Mughal Empire – the Anarchy.The history looks at the life of the megalomaniacal Robert Clive, the idea of Gentlemanly Capitalism, theories of Imperialism, and, most horrifyingly, the Great Indian Bengal Famine of 1770, where a third of the population of Bengal died.Then & Now is FAN-FUNDED! Support me on Patreon and pledge as little as $1 per video: http://patreon.com/user?u=3517018
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continue reading
Hosted on Acast. See acast.com/privacy for more information.
96 قسمت
Manage episode 277951965 series 2685513
محتوای ارائه شده توسط Then & Now. تمام محتوای پادکست شامل قسمتها، گرافیکها و توضیحات پادکست مستقیماً توسط Then & Now یا شریک پلتفرم پادکست آنها آپلود و ارائه میشوند. اگر فکر میکنید شخصی بدون اجازه شما از اثر دارای حق نسخهبرداری شما استفاده میکند، میتوانید روندی که در اینجا شرح داده شده است را دنبال کنید.https://fa.player.fm/legal
Modernity is many things. Urbanization, industrialization, technologization. At its simplest, it’s a project of supposed improvement, science, and progress. As a project, then, modernity seeks to expand itself. If improvements can be made, they should be made.Exploration was at the heart of the modern expansionist drive that began in earnest in the 17th century. But why then? Why not before? What shifts in psychology led to this new attitude in Europe about an unexplored world?We can sometimes see shifts in the most unexpected places.In the early modern period, philosophers like Machiavelli, Thomas Hobbes, and Adam Smith, began to reinterpret morality as the pursuit of pleasure, power, and profit. In 1747 Jean-Jacques Burlham wrote that ‘Now let man reflect but ever so little on himself, he will soon perceive that everything he does is with a view of happiness’. By 1776, Adam Smith could write that “It is not from the benevolence (kindness) of the butcher, the brewer, or the baker that we expect our dinner, but from their regard to their own interest."Since, the scientific revolution it was beginning to be assumed that human nature was calculable, scientific, had simple principles, that people act in rational and predictable ways.Happiness, pleasure, utility, whatever it was, was pursued, stored up, or, to use a word that the utilitarian Jeremy Bentham invented in 1817, maximized. How did this have an effect on world history? On the mentalities and psychology of people in the West.We explore the links between modern philosophy and British Imperial, particularly through William Dalrymple’s book on the rise of the East India Company and the decline of the Mughal Empire – the Anarchy.The history looks at the life of the megalomaniacal Robert Clive, the idea of Gentlemanly Capitalism, theories of Imperialism, and, most horrifyingly, the Great Indian Bengal Famine of 1770, where a third of the population of Bengal died.Then & Now is FAN-FUNDED! Support me on Patreon and pledge as little as $1 per video: http://patreon.com/user?u=3517018
…
continue reading
Hosted on Acast. See acast.com/privacy for more information.
96 قسمت
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